The Law of Karma being one of the prime precepts of Sanatan Dharma (popularly and erroneously called 'Hindu Dharma) has been imbibed in the psyche of our people through ages.
However, we have, for almost all practical purposes, deformed the concept of Karma.
On the other hand, we also believe strongly in 'Fate'.
The co-existence of belief in the law of Karma, Fate, Freewill and Astrology creates confusion and ambiguity in life.
It would, therefore, be better that we understand these notions in simple terms and then assess its relevance with each other.
For this purpose, we need to understand another precept of Sanatan Dharma, 'Reincarnation' past births and the consequitive births.
Vedic Astrology has been founded upon precept of 'Reincarnation'.
Reincarnation is dependent upon The Law of Karma.
The Law of Karma can simply be stated as: "As you sow, so shall you reap.
" or "For every action there is equal and opposite reaction".
People who believe in 'fate', believe that during their life they are subject to experience certain events in a pre-defined way.
This means, that happenings were decided long before they occur.
Thus, notion of 'Fate' does not allow any scope for the freewill of a person.
If we believe in 'Fate', we enter into an unending loop of the primary element of cause and the subsequent happenings.
Just think 'What is the cause of creation of the Fate?' If the answer is 'Karma', this question is partially resolved.
Every Action has equal Reaction.
This way, Karma or action of a man is cause of the creation of Fate.
However, what is the cause of the first ever Karma? Every act once performed (whether at physical level or at mental level) creates its reward on the basis of attitude and intention of the doer.
Thus, Karma is a process of transformation of 'Action Energy' into 'Reward Energy'.
The generation of Karma initiates at Subtle level i.
in form of thought, desire, wish, intention etc.
Every Act howsoever it be gross, its foundation remains subtle.
There is no power that can falsify this transformation.
However, the time of fructification of Karma is beyond human judgement.
On the basis of time of fructification of reward, Karmas are divided into three categories: 1.
Sanchit: Those Karmas where the fructification time of the reward is very long and generally beyond the present life time.
Arrears of such past Karmas is the cause of cycle of lives of the spirit.
Prarabdha: The portion of Sanchit Karma where the rewards are due to be delivered during the present life.
Kriyamana: Are such karmas where the rewards are delivered immediately upon performance of the Karmas.
An action is done, reward availed and nothing is left out.
These are the actions performed through the free will of a person.
These are the actions performed in present time.
For the purpose of this article, we are concerned with the portion of the Sanchit Karmas, called Prarabdha.
In English, Prarabdha, is called 'Fate'.
However, contrary to the common man's belief, the priority and order of fruictification of the Prarabdha does get modified.
This is possible through Kriyaman Karmas.
As a result of the present actions, a kind of volume gets generated on the time line of human life.
The pressure and volume of the resultant rewards pushes the turn of the rewards otherwise destined to be availed as Praarbdh.
With this explanation, it would be easy to appreciate the validity of Astrology and Astrological Remedies.
Let us understand this with the help of an illustration.
Let us assume that a person 'A' is destined to avail the rewards of his prarabdha at his age of 40.
The rewards are negative in nature because they are the product of some bad karma performed by the person in past, might be in previous lives.
Now, the person takes help of astrology and gets cautioned about the negative period.
As advised He performs some remedial measures, let us say, 'chanting of Mahamrintyunjaya Mantra'.
This remedy works on different dimensions.
Because of his power of faith in astrology and the reverence for the Mantra, positive mental vibrations are generated.
The performing of remedy is a Kriyaman Karma because it is done in present time and with an intention to get result in immediate future.
As the volume of this Kriyaman Karma increases, the fructification order gets affected.
The sequence of fructification of bad karma (destined to be delivered now) gets disturbed.
The bad rewards cannot get room to be delivered now.
This is the secret of Astrological Remedies.
In this illustration, it should be noted that the Kriyaman Karma is performed by the person who is chanting the Mantra.
The volume of this act pushes away the negative rewards i.
Worries, Tension etc.
to take place in the life of the person who is chanting the mantra.
It cannot affect the Prarabdha of another person even if the mantra is chanted in his name and on his behalf..
! However, let us not get befooled to believe that the Prarabdha gets mitigated altogether because of performance of remedies.
It is only the sequence of fructification that got changed.
Its a big relief for the person concerned, though for the time being.
This is what lord Krishna has directed "Yogah Karmasu Kaushalam"